The seminary professor suggested:

The focus of Khajeh Nasir al-Din al-Tusi's scientific activities was to meet the needs of his time

Al-Hawza / Hujjat al-Islam Abdullahi said: “Khajeh’s intellectual system as a social philosopher is a system based on the Qur’an and Sunnah; Answering the issues of human life has been the main priority of Khajeh.

Mohammad Ismail Abdullahi, Director of the Comparative Mysticism Department of the International Research Institute of Orwa Al-Wathqi He said: “The imbalance of studies and researches in the study and analysis of the three dimensions of Khajeh Nasir al-Din Tusi, has led some people who are engaged in research in these fields to believe that there are conflicts and differences among Khajeh’s ideas.”

He added: “Others, in the face of those who believe in conflict in Khajeh’s thought, have justified these conflicts and said that every human being has a evolutionary cycle, so Khajeh has benefited from this evolutionary cycle throughout his life.”

Referring to some of the other claims made by those who justified Khajeh Nasir al-Din’s conflicts, the seminary and university professor said: “They believe that the closer Khajeh is to the last years of his life, the more his thoughts have changed.”

He pointed out: It is understood from the totality of Khajeh’s intellectual views that he had a kind of interaction between sciences; He has believed in the interaction between different sciences and based on this interaction strategy, he separates the responsibilities between the sciences.

Hojjatoleslam Abdullahi stated: “According to the strategy of Khajeh interaction, the responsibilities between each knowledge are divided and based on those responsibilities, the target community is determined to provide the facilities needed by human beings.”

He stated: Khajeh’s thought has a practical extension; It seems that he has produced knowledge based on the existing needs of his time.

Referring to the intellectual systematization for various fields by Khajeh Nasir al-Din Tusi, the professor of the seminary and the university emphasized: The etiquette of the students is an example of Khajeh’s intellectual systematization in the field of education and ethics during his lifetime.

He said: Khajeh puts interaction and then division of labor in society at the forefront of his work and defines a goal point for his work that is to facilitate society’s access to comfort.

Hojjatoleslam Abdullahi continued: Khajeh in the theoretical dimension of the interaction between sciences and the division of responsibility between sciences to meet the scientific needs of the people in order to achieve peace of mind in society has followed.

He stated: The collection of Khajeh’s intellectual system as a social philosopher is a system based on the Qur’an and Sunnah.

The professor of the seminary and university stated: On the future of interaction, division of mission and target community in practical and theoretical dimensions in the thoughts of Khajeh Nasir al-Din Tusi, which is sometimes in the realm of theology and sometimes in the field of philosophy or mysticism. Society has been of its time.

Hojjatoleslam Abdullahi pointed out the main priority of Khajeh Nasir al-Din Tusi in his intellectual system: Responding to the issues of life and human life has been the main priority of Khajeh.

He added: “Khajeh entered wherever he felt his presence could untie the knot of human problems and concerns.”

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